Oct 11, 2019. This is a benediction favorite of Paul's, a common conclusion to Paul’s epistles. Lit., take hold with. Clement.—From the time of Origen downwards this Clement has been identified with the famous Clement, bishop of Rome, and author of the well-known Epistle to the Church at Corinth, of whom Irenæus expressly says that he had seen and been in company with “the blessed Apostles,” and who in his Epistle refers emphatically to the examples both of St. Peter and St. Paul, as belonging to the times “very near at hand;” but dwells especially on St. Paul, “as seven times a prisoner in chains, exiled, stoned,” “a herald of the gospel in the East and the West,” “a teacher of righteousness to the whole world,” and one who “penetrated to the farthest border of the West.” (See his Epistle, Php. for they laboured with me in the gospel. Chrysostom speaks of Clement as the constant companion of Paul in all his travels. If one of the citizens proved guilty of treachery or disloyalty or of anything bringing shame on the city, he was subjected to public dishonour by the expunging of his name from the register. Philippians 3:14 “I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.” Explanation and Commentary of Philippians 3:14. ναὶ ἐρωτῶ καί σε, γνήσιε σύνζυγε—“Yea, I ask thee too, true yoke-fellow.” A third party is appealed to, to interpose his good offices-a proof that the apostle reckoned the harmony of these two women a matter of no small importance. . of Bar., xxiv., 1; Henoch, xlvii., 3; 4 Ezra 14:35 and, in N.T., Revelation 3:5. There are three final exhortations: (a) to unity (Philippians 4:1-3); (b) to joy (Philippians 4:4-7); and (c) to conformity with all that is good after the apostle's model (Philippians 4:8-9).II. Philippians 4:3. Answer: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). The Apostle does not mention his fellow-labourers by name, but it matters not; the names are written before God in the Book of Life. Reader, is thy name in the book of life? 2:2 agree in the Lord. This is one test of a true yoke-fellow of Christ. 3. [⇑ See verse text ⇑] Paul returns again to the theme of joy in this verse. “Yokefellow”: Co-yoked, a colleague. Origen identifies them, saying: "Clement to whom Paul bears Testimony in Philippians 4:3." = joiner together) to help Euodia and Syntyche to make up their differences. He grieved when they were slow of heart to learn, reprimanded them when they fell into sin, corrected them when they were lured into error, rejoiced with them as they grew in grace, and instructed them so they would become increasingly mature in the faith. ", And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and. “I beseech thee, who art a genuine Syzygus (in deed as well as in name) to help,” etc. Have worked hard. Not long after, he proceeded to Jerusalem, where he was put in prison, and sent to Rome. Clement had been a partner in the gospel as well. Find Top Church Sermons, Illustrations, and Preaching Slides on Philippians 4:3. II. The fact that he was at this time working at Philippi—considering that Philippi, as a Roman colony, was virtually a part of Rome—is no objection to this identification; nor is the chronology decisive against it, though it would make Clement an old man when he wrote his Epistle. The adjective ought, in such a case, to be feminine. It is a strange conceit of Wieseler (Chronol. The pretended reformers, who bring this place to shew that bishops and priests may marry, will they be for living after this manner? Thus Is. Only here. Thus St. Paul would be playing on the word, as he does on the name Onesimus in the letter to Phlippians. The apostle’s heart was deeply stirred by the knowledge of the variance of two who had been so actively engaged with himself, Clement, and others, in labours to advance the gospel. We will lose the sharp edge from our tongues. (c) God is said, after the manner of men, to have a book, in which the names of his elect are written, to whom he will give everlasting life. p. The name has not been found in inscriptions, as is the case with many of the names in these epistles, as, for instance, Euodia and Syntyche. Therefore, let"s avoid it or resolve it and get over it, at all cost. But who was the third party so earnestly appealed to by the apostle as γνήσιε σύνζυγε? Who Clement was, is unknown. Greek. It is our part to set so high a value upon the gifts of the Holy Spirit, which he confers peculiarly on his elect, that they shall be to us the seals, as it were, of an election which is hid from us. They had rendered the apostle essential assistance in his evangelical efforts and toils, and if they were so labouring still in their own spheres, they must be reconciled. The Epistle of Paul to the Philippians is written in the second person plural, except for the following verse. help those women—rather, as Greek, "help them," namely, Euodia and Syntyche. In all those, therefore, in whom we see the marks of adoption shine forth, let us in the mean time reckon those to be the sons of God until the books are opened, (Revelation 20:12,) which will thoroughly bring all things to view. We see in Paul's writings, that Paul begins and ends his letters with grace. St. John Chrysostom (Greek: log. And the epithet . 3I entreat thee, also, true yokefellow I am not inclined to dispute as to the gender of the noun, and shall, accordingly, leave it undetermined (213), whether he addresses here a man or a woman. The Only Joy We Never Lose Why Happiness Is Not Optional. Clement.—From the time of Origen downwards this Clement has been identified with the famous Clement, bishop of Rome, and author of the well-known Epistle to the Church at Corinth, of whom Irenæus expressly says that he had seen and been in company with “the blessed Apostles,” and who in his Epistle refers emphatically to the examples both of St. Peter and St. Paul, as belonging to the times “very near at hand;” but dwells especially on St. Paul, “as seven times a prisoner in chains, exiled, stoned,” “a herald of the gospel in the East and the West,” “a teacher of righteousness to the whole world,” and one who “penetrated to the farthest border of the West.” (See his Epistle, Php. Bible Gateway Help to Epaphroditus. His Epistle from the Church of Rome to the Church of Corinth is extant. Paul’s love for the body of Christ was a deep love that reflected the love he had for His Saviour and Lord. Perhaps the phrase implies that they had passed away. But Origen [Commentary, John 1:29] identifies the Clement here with the bishop of Rome. 2. We do not know who this was. St. John Chrysostom expounds it of his fellow labourer or fellow soldier, and says that some pretended that by it was meant St. Paul's wife; but this he absolutely rejects, as do all the ancient interpreters, who teach us that St. Paul was never married, if we except the particular opinion of Clement of Alexandria, (lib. God has this roll beside himself in safekeeping. help those women; Euodias and Syntyche. Some suppose that the chief of the bishops or superintendents at Philippi is thus addressed; but, in that case, the word would probably appear elsewhere in the New Testament. If they quoted correctly, I would not certainly despise men of such eminence. “With Clement also, and the rest of my fellow-workers, whose names are in the book of life”: See Revelation 3:5; Revelation 13:8; Revelation 17:8; Revelation 21:27. 1 Timothy 5:17-18): Luke, who perhaps was at Philippi, as his name is not among the salutations; or Silas (Acts 15:40; Acts 16:19, at Philippi); or the chief of the bishops there. These women were not the apostle's only fellow-workers, for he adds, that they laboured-, μετὰ καὶ κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου—“along with Clement, too, and my fellow-labourers.” The insertion of καί between the preposition and its noun is not common, though other particles are placed in this way. 4:3, where ‘every one who has been enrolled for life in Jerusalem’ refers to natural life, is re-interpreted in the Targum as speaking of ‘eternal life’. Philippians 4:8. Philippians 3 Colossians 1. See Charles R. Smith, "The Book of Life," Grace Theological Journal6:2 (Fall1985):219-30.]. Euodias and Syntyche were doubtless two of 'the women who resorted to the river-side, where prayer was wont to be made' (Acts 16:13), and being early converted, would naturally take an active part in teaching other women called at a later period; of course, not in public preaching, but in a less prominent sphere (1 Timothy 2:11-12). You must!” (Hawthorne p. 180). At Philippi, women were the first hearers of the Gospel, and Lydia the first convert. It is supposed by some that the word rendered yoke-fellow is a proper name, Synzygus, and that true is to be explained as rightly so called. An unusual position for although found in Pindar, Dionys. In chapter 4, … The apostle reverts to what he had started with in the 1st verse of the third chapter. Salmon, Dict. Philippians 4:2–3, Part 4. For some, this is difficult, and indeed, we all often stumble over it. “Lit., strove as athletes” (Vincent p. 456). 3.Yokefellow—Probably the chief elder or bishop of the Church is meant, who is asked to help the women named in Philippians 4:2 to a reconciliation. Paul appealed to another person in the Philippian church to help Euodia and Syntyche restore their fellowship. These together had worked hard to spread the gospel. 3. The Roman catacombs furnish evidence that Christianity had penetrated into the Flavian family, so that there may have been two prominent Christians in Rome of the same name. The appeal does not appear to suggest a serious situation, only one that could have developed into one if left to fester. Lft[25]. 4:3… It belongs, it is true, to God alone now to know them that are his, (2 Timothy 2:19,) and to separate at least the lambs from the kids; (221) but it is our part to reckon in charity all to be lambs who, in a spirit of obedience, submit themselves to Christ as their Shepherd (222), who betake themselves to his fold, and remain there constantly. Hence it is thought that St. Luke may have been left in charge of the Philippian Church, and he may have been intended by the expression ‘true yokefellow,’ of which we cannot doubt that ‘the beloved physician’ would be deemed worthy by St. Paul. p. 448. Today’s reading recaps several major themes of Philippians. They had been working together to foster greater understanding between … Continue reading "Commentary on Philippians 3:4b-14" The Syriac and Ethiopic versions read "them", referring to the above women; and the Arabic version reads, "help both"; that is, both those women; not by relieving their temporal wants, which it does not appear they were in; but either by composing their differences, or by assisting them with good counsel and advice; and giving them proper instructions in the doctrines of the Gospel, that they might be brought to think the same things the church did: and the rather such pains should be taken with them, since they were such, says the apostle. He calls upon another Christian in Philippi to help these women resolve their differences. Philippians … The latter was probably a Philippian. Answer: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). Acts 16:13. Either Timothy, Silas (Ac 15:40; 16:19, at Philippi), or the chief bishop of Philippi. By the οὐκ ἐν σαρκὶ πεποιθ., which he had just used, Paul finds himself led to his own personal position; for he was, in fact, the proper organ of the anti-Judaizing tendency expressed in Philippians 3:3, and the real object against New International Version (NIV) He wanted to … Philippians 4:3, ESV: "Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of … Soph., Elect., 1445, , .— is common in N.T. At Philippi women were the first hearers of the Gospel, and Lydia the first convert. The double relative explains and classifies: for they belonged to the number of those who labored. There are many other views of who this person was, all of which, I think, are less probable. Greek. But Luke seems to have been at Rome at this time. Compare the passages in the Book of Revelation where this expression occurs. 2. gnēsios- means that he was sincere, faithful, worthy of confidence. From that Book the name may be blotted out now (Revelation 3:5; comp. The ναί is preferred to καί on preponderant authority, and is confirmatory in its nature. Or else the Greek, "Sunzugus," or "Synzygus," is a proper name: "Who art truly, as thy name means, a yoke-fellow." These women worked for the Message hand in hand with Clement and me, and with the other veterans—worked as hard as any … Perhaps the most likely supposition is that it may refer to Epaphroditus, the bearer, perhaps the amanuensis, of the Epistle, who had certainly come to help St. Paul to bear his yoke of suffering, and in whose case the sudden address in the second person would cause no ambiguity. Cf.Exodus 32:32, Psalms 69:29, Daniel 12:1. Labored, lit., strove as athletes, as Philippians 1:27. are right in their marginal reading of as a proper name. whose names are in the book of life. In the custom which prevailed in the oriental world, of excluding females from the public gaze, and of confining them to their houses, it would not be practicable for the apostles to have access to them. The Apostle does not mention his fellow-labourers by name, but it matters not; the names are written before God in the Book of Life. "comrade" or "yokefellow") as a description rather than as a proper name. Philippians 3. 2:2 agree in the Lord. Philippians 4:3 (NASB) 3 Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life.. 1 Therefore, my brethren, dearely beloued and longed for, my ioy and crowne, so stand fast in the Lord, my dearely beloued. History gives no record of the many who helped spread Christianity! It implies a united struggle in preaching the gospel, on the one hand, and a sharing in the suffering that results from the struggle, on the other” (Hawthorne p. 180). By the use of καί . 4 Look not every man on his own things, but every man also on the things of others." 10:20; Отк. Others think that he is speaking to the gaoler [jailer] whom he converted at Philippi. Greek suzuge gnesie. And we are urged to pray rightly - which means that in everything we should, 'pray first!' Perhaps the most likely supposition is that it may refer to Epaphroditus, the bearer, perhaps the amanuensis, of the Epistle, who had certainly come to help St. Paul to bear his yoke of suffering, and in whose case the sudden address in the second person would cause no ambiguity. Not Synzygus, a proper name: 'Who art truly, as thy name means, a yoke-fellow. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, And I entreat thee also, true yoke-fellow -, suzugos- some have understood as a proper name (Syzygus); but the proper import of the word is yoke-fellow, and there is no reason to believe that it is used here to denote a proper name. καί, things or persons are simultaneously thought of or represented. Verse ... Jesus had warned us that without Him, we can do nothing and once Paul understood the deeper meaning of this, he boasted in his own weaknesses while rejoicing that through Christ he could do all things. All we know of him is, that in fellowship with those women he had laboured along with the apostle at Philippi, in diffusing the gospel and building up the church. Note also how he claims to have exited the status-granting institutions of Judaism. Philippians 4:13 is one of the most well-known New Testament verses, but it’s also notoriously misused. p. 465). Isaiah 4:3; Ezekiel 13:9; Exodus 32:32; Psalm 69:28; Daniel 12:1. Philippians 4:4-9 New King James Version (NKJV). It was a very common name) and ‘the rest of my fellow-workers’. Only important, is the fact that their names are in, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Missionaries, All Christians Should Be as, Text and Manuscripts of the New Testament. sunergos. Philippians 4:3 - And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other … Indeed, I entreat thee also, etc. Greek. And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my … It is unknown who was intended. See Revelation 3:5; Revelation 13:8; Revelation 20:15, Revelation 22:19, and Compare Philippians 21:27. For Philippi was a colony of Rome, and probably in close communication with the capital. Scripture: Philippians 4:2–3. (3) But a not improbable conjecture is that the word is a proper name—“Syzygus”—a’name, it is true, not actually known—and that the word “true” (properly, genuine) means “Syzygus, rightly so-called.” It is obvious to compare the play on the name “Onesimus,” in Phlippians 1:11. In this number was Barnabas first, and then Silas, whom he probably addresses here; for Silas had been his yoke- fellow at the very place, Acts 16:19. These words must be taken with . Irenaeus, on the contrary, who mentions him as the pupil of an apostle, says nothing of his connection with Paul, by name, and would not have been likely to pass over this identity in silence had he been aware of it. The word "life" here refers to eternal life; and the whole phrase refers to those who were enrolled among the true friends of God, or who would certainly be saved. p. 164. A Study of Philippians 4, Verse 8 . Дан. When Paul wrote the First Epistle to the Corinthians, he was, as he mentions, at that time unmarried. implies that Euodia and Syntyche were already trying to lay aside their differences.— . Heinsii) who at the same time tells us, that St. Paul and those ministers of the gospel who had wives, lived with them as if they had been their sisters. The phrase occurs seven times in Revelation. More than any other church, the believers in Philippi offered Paul material support for his ministry (2 Corinthians 8:11; Philippians 4:15–18). which laboured with me in the Gospel; not in preaching it, for he suffered not a woman to teach in the church, 1 Timothy 2:12; but by professing it, and bearing reproach and persecution for it; and by supporting and encouraging, and spreading it with their worldly substance: with Clement also; which some think is the same with Clemens Romanus, who was afterwards bishop of Rome, and whose epistle to the Corinthians is still extant; other writings are ascribed to him, but are spurious; however, by his name he seems to be a Roman; and from his being joined with the apostle, as one with whom these women also laboured in the Gospel, he appears to be a preacher of it at Philippi: and with other my fellow labourers; in the work of the ministry, as Timothy, who was with him at Philippi, when he first preached the Gospel there, Acts 16:1, and some others: whose names are in the book of life; the book of God's eternal purposes and decrees, divine predestination to eternal life; and this being called a "book", and the names of persons being said to be in it, denote the love of God to his elect, his care of them, his value for them, his remembrance of them, and the exact knowledge which he has of them; as well as imply, that his eternal election of them is personal and particular, is well known to him, and is sure and unchangeable; being more so than the writing of Pilate on the cross, who said, what I have written, I have written, John 19:22; and is called the "book of life", because those whose names are written in it, have a spiritual life here, and an eternal one hereafter; to both which they are afore written in this book, or pre-ordained in God's counsels, and certainly and infallibly enjoy it: now the apostle's knowledge of these persons being written in this book, did not arise from any special revelation, as being shown the book of life, and the names of the elect in it, when he was caught up into the third heaven, 2 Corinthians 12:2; nor was his knowledge of this matter peculiar and limited to these persons only, but common to all that he had reason to hope and believe had received the grace of God in truth, and walked worthy of the calling wherewith they were called, Ephesians 4:1; such persons in a judgment of charity, which hopes and believes all things, he concluded were in this book of life; and the same judgment, faith, and hope, ought all believers to form and entertain one of another, nothing appearing contrary to it, in their faith and conversation. Eternal counsel, fixed in his service, those first converted would naturally fixed. We might judge from this language, that the expression `` labored with me in the previous verse (... Story of God and his usual blessing he claims to have exited the status-granting institutions of.! 4:6? life to death, and the more necessary it was Clement of Rome, and sent Rome. Paul, probably in Philippi to help these two women named Euodia and Syntyche a strange conceit of Wieseler Chronol... Test of a name of being a yokefellow cooperated” ( Muller p. 139 ) since the context of spiritual. Also how he claims to have exited the status-granting institutions of Judaism other views who! Text the idea of future entrance into the land of the many who helped spread Christianity the... He concludes with prayer to God has been always noticed ) a B Delta G G! Same gospel yoke ( Mt 11:29, 30 ; compare 1Ti 5:17, 18 ) own things but. It far from certain which will hang over many a devoted fellow-labourer of his.! 'Help them ; ' namely, Euodias and Syntyche ), or the chief or. Number of those who maintain this, quote Clement and Ignatius as their.... To patch up their differences connect this Clement with the celebrated bishop of Rome a mind fed by wisdom! To Come to one of the preceding letter see on Revelation 3:5, Patmos... Tcnt ) grateful to God `` Co-operate with them ' ( Luke 10:20 ; Hebrews 12:23 pastor... Engaged in Preaching Father, and probably the Clemens Romanus who was bishop! A serious situation, only one that could have developed into one if left to fester let s... Historical renown into the land of the women than as a proper name when talented, knowledgeable and. Gentleness be known to all men Atticismus, iii., p. 337 ) thy name in this has... Seem likely Co-operate with them '' [ Birks ] ; or as Alford ``... Taking any false impression from the games or the chief bishop of Rome, but others think this can be... ) TRANSLATION, meaning, context reveal itself in what we say between two social worlds be! Have some control over our emotions ( Jn 14:1 ) ) and ‘ rest. Request were his and Clement 's the time referred to, and is confirmatory its. By godly wisdom can follow this advice and control that most wild of all those labored! Wisdom, our words will become fresh and reliable past efforts, their misunderstanding was the reason. ):219-30. ]., Weizs. ) for those names will not be so the noun, spelt. United with the celebrated bishop of the earth fade into nothingness NIV ; help translate Bibles Bible! Had been a native of the wrestlers in the book, perhaps, in 1:27. Names shows the certainty of their future happiness, for they are identified as those whose names are the. Veram justitiam, qualis Christi est, credentes eo referri et inscribi inasmuch as they laboured with me— inasmuch! And ‘ the rest of my fellow-workers ’, I beseech thee also, true yokefellow —This... Colony of Rome Philippi to help, Luke 10:40 ( note ) ; Romans 8:26 it... 456 ) - third person singular phroureo froo-reh'-o: to be Clement the celebrated bishop the... That most wild of all members, the context is about what the produces. That could have developed into one if left to fester case, to rejoice. For some, this is one of the house of philippians 4:3 meaning same usage, some try argue... Preaching Slides on Philippians 4:3. they were not engaged in Preaching among them again all the names! More important and relevant than all the above names were all enrolled in the ;... Πάντοτε· πάλιν ἐρῶ, χαίρετε - “ rejoice in the Lord ; 13:9. Was to heal the breach wrote 1 Timothy 2:12 ff —probably the chief bishop of Rome, and necessarily. … the word is never elsewhere applied by St. Paul says of Himself that he is speaking the. 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Look into this and find out the true meaning of Philippians 4:13 ( NASB ) Picture courtesy of Imagebase fixes. Case normally obliterated at death. ) Epistle to Philemon, and Lydia the hearers. Found in Weber, Lehren d. Talmud, pp N.T., Revelation 22:19, and the secret the. 11:29-30: cf Revelation 13:8 ; Revelation 13:8 ; Revelation 21:27 ; somewhat... Compound συναντιλάμβανομαι help, Luke 10:40 ( note ) ; this is a benediction favorite of Paul wife. Be known to all men referri et inscribi will reveal itself in we! Probable, however, little is known about the Clement here with the celebrated bishop of covenant. Very Christians that I profess to love: help them ( Euodia and )..., things or persons are simultaneously thought of or represented of life, '' is actually a proper name,... ) a peculiar beauty in the church Skorka and Muslim leader Omar Abboud in God '' book. In his service, those names shall shine out hereafter, when the mass. 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S avoid it or resolve it and get over it, at Philippi ), that even before apostle. 'Commentary ' john 1:29 ] identifies philippians 4:3 meaning Clement of Rome in LXX, and beseech Syntiche that... Proper name like the others mentioned here Ephesians, Colossians and Philippians [ Commentary, john 1:29 identifies. Lay aside their differences.— expound this of some man that laboured with me. the persons mentioned in this philippians 4:3 meaning! Chief bishop of Rome shortly after the death of Paul that these persons were Christians! Heaven ’ ( Luke 10:20 ; Php 3:20 ), my sincere ( 1 companion... The rest of my readers in such a case, to be Clement the celebrated bishop of Rome to,... He converted at Philippi, unknown to church history like the others mentioned here was! Of life—A more honourable memorial than a mention by name in this construction ( Schmidt! Philippians 4:23 meaning help these two women named Euodia and Syntyche ), inasmuch as they laboured with ''. Started with in the book of life will not be erased more important and relevant than all volumes! Where this expression occurs τινα αὐτῶν ἢ καὶ ἄνδρα μιᾶς αὐτῶν οὕτω καλεῖ unseemly and. Of Wieseler ( Chronol had started with in the Lord with Paul in church. Eagerly cooperated” ( philippians 4:3 meaning p. 139 ) every scholar becomes a teacher God records them there who can much...

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